The Old Testament is the collection of books that forms the first of the two-part Christian Christianity is a monotheistic religion based on the life and teachings of Jesus of Nazareth as presented in the New Testament. Christianity comprises three major branches: Roman Catholicism and Eastern Orthodoxy (the two split from one another in 1054 A.D.), and Protestantism (which came into existence during the Protestant Reformation of the 16 Biblical The Bible refers to collections of sacred scripture of Judaism and Christianity. There is no single version: both the individual books and their order vary. The Hebrew Bible contains 24 books that were rearranged into 39 by Christian denominations, while complete Christian Bibles range from the 66 books of the Protestant canon to 81 books in the canon A Biblical canon or canon of scripture is a list or set of Biblical books considered to be authoritative as scripture by a particular religious community, generally in Judaism or Christianity. The term itself was first coined by Christians, but the idea is found in Jewish sources. The internal wording of the text can also be specified, for example:. The contents of the Old Testament canon vary from church to church Christian Church and church (Greek kyriakon , "thing belonging to the Lord"; also ekklesia (ἐκκλησία) (Latinized as ecclesia, "assembly") are used to denote both a Christian association of people and a place of worship. In the phenomenological sense there are many such associations of people that call themselves, with the Orthodox communion having 51 books: the shared books are those of the shortest canon, that of the major Protestant communions, with 39 books.

All Old Testament canons are related to the Jewish Bible Canon (Tanakh The Tanakh is a name used in Judaism for the canon of the Hebrew Bible. The Tanakh is also known as the Masoretic Text or the Miqra. The name is an acronym formed from the initial Hebrew letters of the Masoretic Text's three traditional subdivisions: The Torah ("Teaching", also known as the Five Books of Moses), Nevi'im ("Prophets&), but with variations. The most important of these variations is a change to the order of the books: the Hebrew Bible ends with the Book of Chronicles The Books of Chronicles are part of the Hebrew Bible. In the Masoretic Text, it appears as the first or last book of the Ketuvim (the latter arrangement also making it the final book of the Jewish bible). Chronicles largely parallels the Davidic narratives in the Books of Samuel and the Books of Kings. It appears in two parts (I & II, which describes Israel restored to the Promised Land The Promised Land is a term used to describe the land promised by God, according to the Hebrew Bible, to the Israelites. The promise is firstly made to Abraham (Genesis 15:18-21) and then renewed to his son Isaac, and to Isaac's son Jacob (Genesis 28:13), Abraham's grandson. The promised land was given to their descendants and was described in and the Temple restored in Jerusalem The earliest tradition regarding Jerusalem states that Adam, the first man, was created from the same place where in future the Altar would stand in the Holy Temple in Jerusalem. After he was ejected from the Garden of Eden, he returned to this spot to offer a sacrifice to God. Cain and Abel also brought their offerings on this Altar. It is; in the Hebrew Bible God's purpose YHWH is the proper name of the God of Israel in the Hebrew Bible. The conception of God in Judaism is strictly monotheistic. Judaism maintains that YHWH Tzeva'ot is the God of Abraham, Isaac, and Jacob, who created the world, delivered Israel from slavery in Egypt, and gave the Ten Commandments. Jewish tradition teaches the true aspect of God is is thus fulfilled and the divine history is at an end, according to Dispensationalism Dispensationalism is a Protestant evangelical tradition based on a biblical hermeneutic that sees a series of chronologically successive "dispensations" or periods in history in which God relates to human beings in different ways under different Biblical covenants. As a system, dispensationalism is rooted in the writings of John Nelson. In the Christian Old Testament the Book of Malachi Malachi is a book of the Hebrew Bible, written by the prophet Malachi. Possibly this is not the name of the author, since Malachi means 'my messenger' or 'my angel' in Hebrew. The last of the twelve minor prophets (canonically), the final book of the Hebrew Bible in Christian, but not Jewish tradition is commonly attributed to a prophet by the is placed last, so that a prophecy of the coming of the Messiah The word originally came from Hebrew messiaḥ, “anointed”. In Judaism, the expected king of the Davidic line who would deliver Israel from foreign bondage and restore the glories of its golden age. The Greek New Testament’s translation of the term, Christos, became the accepted Christian designation and title of Jesus of Nazareth, leads into the birth of the Christ in the Gospel of Matthew The Gospel According to Matthew commonly shortened to the Gospel of Matthew, is one of the four Canonical gospels and is the first book of the New Testament. This synoptic gospel is an account of the life, ministry, death, and resurrection of Jesus of Nazareth. It details his story from his genealogy to his Great Commission.

The Tanakh is written in Biblical Hebrew Biblical Hebrew, also called Classical Hebrew, is the archaic form of the Hebrew language in which the Hebrew Bible and various Israelite inscriptions were written and Biblical Aramaic Biblical Aramaic is the form of the Aramaic language that is used in the books of Daniel, Ezra and a few other places in the Hebrew Bible and should not be confused with the Aramaic translations of the Hebrew Bible known as targumim, and is therefore also known as the Hebrew Bible The Hebrew Bible is a term referring to the books of the Jewish Bible (Tanakh) as originally written mostly in Biblical Hebrew, with some Biblical Aramaic. It is also called the Hebrew Scriptures. The term closely corresponds to contents of the Jewish Tanakh and the Protestant Old Testament (see also Judeo-Christian) and does not include the (the text of the Jewish Bible is called the Masoretic The Masoretic Text is the authoritative Hebrew text of the Jewish Bible regarded almost universally as the official version of the Tanakh.[citation needed] It defines not just the books of the Jewish canon, but also the precise letter-text of the biblical books in Judaism, as well as their vocalization and accentuation known as the Masorah. The MT, after the medieval Jewish rabbis who compiled it). The Masoretic Text (i.e. the Hebrew text revered by medieval and modern Jews) is only one of several versions of the original scriptures of ancient Judaism, and no manuscripts of that hypothetical original text exist. In the last few centuries before Christ Jewish scholars produced a translation of their scriptures in Greek, the common language of the Eastern portion of the Roman Empire since the conquests of Alexander the Great Alexander III of Macedon , popularly known as Alexander the Great (Greek: Μέγας Ἀλέξανδρος, Mégas Aléxandros), was a Greeki[›] king (basileus) of Macedon. He is the most celebrated member of the Argead Dynasty and created one of the largest empires in ancient history. Born in Pella in 356 BC, Alexander received a classical. This translation, known as the Septuagint The Septuagint , or simply "LXX", referred to in critical works by the abbreviation , is the Koine Greek version of the Hebrew Bible, translated in stages between the 3rd and 2nd Centuries BC in Alexandria. It was begun by the third century BC and completed before 132 BC, forms the basis of the Orthodox and some other Eastern Old Testaments. The Old Testaments of the Western branches of Christianity were originally based on a Latin translation of the Septuagint known as the Vetus Latina Vetus Latina is a collective name given to the Biblical texts in Latin that were translated before St Jerome's Vulgate Bible became the standard Bible for Latin-speaking Western Christians. The phrase Vetus Latina is Latin for Old Latin, and the Vetus Latina is sometimes known as the Old Latin Bible. It was, however, written in Late Latin, not the, this was replaced by Jerome Saint Jerome (formerly Saint Hierom) (Latin: Eusebius Sophronius Hieronymus; Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος) was an Illyrian Christian priest and apologist. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia (and was overthrown by the Goths). He is best known for's Vulgate The Vulgate is a late 4th-century Latin version of the Bible, and largely the result of the labors of Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin translations. By the 13th century this revision had come to be called the versio vulgata, that is, the "commonly used translation", and ultimately, which continues to be highly respected in the Catholic Church, but Protestant churches generally follow translations of a scholarly reference known as the Biblia Hebraica Stuttgartensia The Biblia Hebraica Stuttgartensia, or bhs, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes. It is published by the Deutsche Bibelgesellschaft in Stuttgart. In 1943, Pope Pius XII The Venerable Pope Pius XII , born Eugenio Maria Giuseppe Giovanni Pacelli (2 March 1876 – 9 October 1958), reigned as the 260th Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958 issued the Divino Afflante Spiritu Divino Afflante Spiritu is an encyclical letter issued by Pope Pius XII on September 30, 1943. It inaugurated the modern period of Roman Catholic Bible studies by permitting the limited use of modern methods of biblical criticism. The Catholic bible scholar Raymond E. Brown described it as a 'Magna Carta for biblical progress' which allows Catholic translations from texts other than the Vulgate, notably in English the New American Bible The New American Bible is a Catholic Bible translation first published in 1970. It had its beginnings in the Confraternity Bible, which began to be translated from the original languages in 1948.

The Hebrew Bible divides its books into three categories, the Torah The term Torah , also known as the Pentateuch (Greek: Πεντάτευχος from πεντα- penta- [five] and τεῦχος teuchos [tool, vessel, book]), refers to the Five Books of Moses—the entirety of Judaism's founding legal and ethical religious texts. A "Sefer Torah" (סֵפֶר תּוֹרָה, "book of Torah") or ("Instructions"), the Nevi'im Nevi'im is the second of the three major sections in the Hebrew Bible, the Tanakh. It falls between the Torah (teachings) and Ketuvim (writings) ("Prophets") (according to some Christians, essentially historical, despite the title), and the Ketuvim Ketuvim is the third and final section of the Tanakh (Hebrew Bible), after Torah (teachings) and Nevi'im (prophets). In English translations of the Hebrew Bible, this section is usually entitled "Writings" or "Hagiographa". The Ketuvim are believed to have been written under the Ruach HaKodesh, but with one level less authority ("Writings)," which according to some Christians might better be described as "wisdom" books (the Song of Songs, Lamentations, Proverbs, etc). The Christian Old Testaments ignore this division and instead emphasise the historical and prophetic nature of the canon - this the Book of Ruth The Book of Ruth is one of the books of the Hebrew Bible. It is a rather short book, in both Jewish and Christian scripture, consisting of only four chapters and the Book of Job The Book of Job is one of the books of the Hebrew Bible. It relates the story of Job, his trials at the hands of Satan, his theological discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The Book itself comprises a didactic poem set in a prose framing device and has been, part of the Writings in the Hebrew Bible, are reclassified in the Christian canon as history books, and the overall division into Instructions, Prophets and Writings is lost. The reason for this is the over-arching Messianic intention of Christianity - the Old Testament is seen as preparation for the New Testament The New Testament is the name given to the second major division of the Christian Bible, the first such division being the much longer Old Testament. Unlike the Old Testament, the contents of the New Testament deal explicitly with Christianity, although both the Old and New Testament are regarded, together, as Sacred Scripture. The New Testament, and not as a revelation complete in its own right, see Supersessionism Supersessionism and replacement theology or fulfillment theology are Christian interpretations of New Testament claims, viewing God's relationship with Christians as being either the "replacement" or "fulfillment" or "completion" of the promise made to the Jews and Jewish Proselytes. Biblical expressions of God's for details.

Although it is not a history book in the modern sense, the Old Testament is the primary source In historiography, a primary source is an artifact, a document, a recording, or other source of information that was created at the time under study. If created by a human source, then a source with direct personal knowledge of the events being described. It serves as an original source of information about the topic. Similar definitions are used for the History of ancient Israel and Judah The history of ancient Israel and Judah refers to the Iron Age kingdoms of Israel and Judah. They emerged from the regional Canaanite and Israelite culture of the Late bronze age, and were based on villages that formed and grew in the southern Levant highlands (i.e. today's definition for the region between the coastal plan and the Jordan Valley). The Bible historians presented a picture of ancient Israel based on information that they viewed as historically true. Of particular interest in this regard are the books of Joshua through Second Chronicles.[1][2]

The oldest material in the Hebrew Bible - and therefore in the Christian Old Testament - may date from the 13th century BCE[3]. This material is found embedded within the books of the current Hebrew Bible/Old Testament, which reached their current form at various points between the 5th century BCE (the first five books, the Torah) and the 2nd century BCE[4], see Development of the Jewish Bible canon Rabbinic Judaism recognizes the 24 books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible. Evidence suggests that the process of canonization occurred between 200 BCE and 200 CE. A popular position is that the Torah was canonized circa 400 BCE, the Prophets circa 200 BCE, and the Writings circa 100 CE perhaps at a hypothetical for details.

Contents

History

The early Christian Church Early Christianity is commonly known as the Christianity of the roughly three centuries between the Crucifixion of Jesus (c.26-36) and the First Council of Nicaea in 325 used the Septuagint The Septuagint , or simply "LXX", referred to in critical works by the abbreviation , is the Koine Greek version of the Hebrew Bible, translated in stages between the 3rd and 2nd Centuries BC in Alexandria. It was begun by the third century BC and completed before 132 BC, the oldest Greek version of the Hebrew Bible, as its religious text until at least the mid-fourth century. Until that time Greek was a major language of the Roman Empire and the language of the Church (except Syrian Orthodoxy which used the Syriac Syriac is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent. Having first appeared around the 1st century C.E., Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature Peshitta The Peshitta (Classical Syriac for "simple, common, straight, vulgate") is the standard version of the Syriac Bible and Ethiopian Orthodoxy The Ethiopian Orthodox Tewahedo Church is an Oriental Orthodox Christian church in Ethiopia. The Ethiopian Church was part of the Coptic Orthodox Church until 1959, when it was granted its own Patriarch by Coptic Orthodox Pope of Alexandria and Patriarch of All Africa, Cyril VI which used the Geez Ge'ez is an ancient South Semitic language that developed in the current region of Eritrea and northern Ethiopia in the Horn of Africa. It later became the official language of the Kingdom of Aksum and Ethiopian imperial court). In the second century, the Jewish community (See the Gospel According to the Hebrews The Gospel according to the Hebrews, commonly shortened to the Gospel of the Hebrews, is a lost gospel preserved only in a few quotations of the Church Fathers . It was written in Aramaic,[citation needed] and was the most widely known of the non-canonical gospels. The Gospel of the Hebrews was the gospel in use among Hebrew Christian sects, which and the Ebionites The Ebionites were a Jewish sect that regarded Jesus as the Messiah but not as divine, and insisted on the necessity of following Jewish religious law and rites.. The Ebionites used only the Jewish Gospels, revered James the Just as the head of the Jerusalem Church and rejected Paul of Tarsus as an apostate towards the Law. Their name suggests) began expressing a strong distrust of the Septuagint (see also Council of Jamnia) and eventually abandoned it. Talmudic tradition considers the LXX to be both divinely inspired and full of errors.[5] Early church teachers and writers reacted with even stronger devotion, citing the Septuagint's antiquity and its use by the Evangelists and Apostles. Being the Old Testament quoted by the Gospels and the Greek Church Fathers, the LXX had an essentially official status in the early Christian world.[5] Following in the steps of Philo Philo , known also as Philo of Alexandria (gr. Φίλων ὁ Ἀλεξανδρεύς), Philo Judaeus, Philo Judaeus of Alexandria, Yedidia and Philo the Jew, was an Hellenistic Jewish Biblical philosopher born in Alexandria and Hellenistic Judaism Hellenistic Judaism was a movement which existed in the Jewish diaspora before the Siege of Jerusalem in 70 CE, that sought to establish a Hebraic-Jewish religious tradition within the culture and language of Hellenism. The major literary product of the contact of Judaism and Hellenistic culture is the Septuagint, they claimed its inspiration was not inferior to that of the original. They argued that divergences of the Septuagint from the current Hebrew text were due to accidents of transmission, or that they were not actual errors, but Divine adaptations of the original for the sake of the future Church.[6]

When Jerome Saint Jerome (formerly Saint Hierom) (Latin: Eusebius Sophronius Hieronymus; Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος) was an Illyrian Christian priest and apologist. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia (and was overthrown by the Goths). He is best known for undertook the revision of the Old Latin Vetus Latina is a collective name given to the Biblical texts in Latin that were translated before St Jerome's Vulgate Bible became the standard Bible for Latin-speaking Western Christians. The phrase Vetus Latina is Latin for Old Latin, and the Vetus Latina is sometimes known as the Old Latin Bible. It was, however, written in Late Latin, not the translations of the Septuagint in about 400 AD, he checked the Septuagint against the Hebrew text that was then available. He came to believe that the Hebrew text better testified to Christ than the Septuagint.[7] He broke with church tradition and translated most of the Old Testament of his Vulgate The Vulgate is a late 4th-century Latin version of the Bible, and largely the result of the labors of Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin translations. By the 13th century this revision had come to be called the versio vulgata, that is, the "commonly used translation", and ultimately from Hebrew rather than Greek. His choice was severely criticized by Augustine Augustine of Hippo (November 13, 354 – August 28, 430), also known as Augustine, St. Augustine, or St. Austin was Bishop of Hippo Regius. He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province. His writings were very influential in the development of Western Christianity, his contemporary, and others who regarded Jerome as a forger. But with the passage of time, acceptance of Jerome's version gradually increased in the West until it displaced the Old Latin translations of the Septuagint.[8]

The Hebrew text differs in some passages that Christians hold to prophesy Christ, and the Eastern Orthodox Church still prefers to use the Septuagint as the basis for translating the Old Testament into other languages. The Orthodox Church of Constantinople, the Church of Greece and the Cypriot Orthodox Church continue to use it in their liturgy today, untranslated. Many modern critical translations of the Old Testament, while using the Hebrew text as their basis, consult the Septuagint as well as other versions in an attempt to reconstruct the meaning of the Hebrew text whenever the latter is unclear, undeniably corrupt, or ambiguous.[8]

Many of the oldest Biblical verses among the Dead Sea Scrolls, particularly those in Aramaic, correspond more closely with the Septuagint than with the Hebrew text (although the majority of these variations are extremely minor, e.g., grammatical changes, spelling differences or missing words, and do not affect the meaning of sentences and paragraphs).[9][10][11] This confirms the scholarly consensus that the Septuagint represents a separate Hebrew text tradition from that which was later standardized as the Hebrew text (called the Masoretic Text).[9][12]

Of the fuller quotations in the New Testament of the Old, nearly one hundred agree with the modern form of the Septuagint[13] and six agree with the Hebrew text.[14] The principal differences concern presumed Biblical prophecies relating to Christ. For example, the Septuagint of Isaiah contains the phrase "a virgin shall conceive"[Isa. 7:14] which is quoted in the New Testament,[Mt. 1:23] but the Masoretic Text of Isaiah instead says "a young woman shall conceive", the Hebrew word for virgin being quite different,[15] see Isaiah 7:14 for details.

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